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Quote (And if Aaron is the first high priest, wouldn't that at minimum preclude Moses from being a high priest?)But no one is saying he was the HP, just A priest.
(And if Aaron is the first high priest, wouldn't that at minimum preclude Moses from being a high priest?)
Are you saying that the whole of Israel was wandering around in the priests-only areas and that anyone in Israel could make sacrifices for the people?
On the altar of the LORD that he had built in front of the portico, Solomon sacrificed burnt offerings to the LORD, according to the daily requirement for offerings commanded by Moses for Sabbaths, New Moons and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks and the Feast of Tabernacles.
You are, but I'm more asking if you want to retract your argument as to why Moses isn't a Priest.
I've been in a Women's bathroom before. I guess that makes me a woman. Now Saint of Virtue is more useful.
Quote from: YourMathTeacher on January 24, 2010, 06:12:18 PMI've been in a Women's bathroom before. I guess that makes me a woman. Now Saint of Virtue is more useful.im not even going to ask what you were doing in a womens bathroom.
I have to say though, I really don't get WHY this is so debated. We took miriam being a prophet at face value, yet there is nothing to prove her prophetness besides it saying she was.
Okay maybe I'm missing it but it saying he is a priest flat out seems to need very LITTLE interpretation. Also tradition does not make something RIGHT. I may be wrong and if shown any biblical evidence that Moses is indeed NOT a priest, I will back down but at the moment we have tradition vs black and white text from the word of God.
Okay maybe I'm missing it but it saying he is a priest flat out seems to need very LITTLE interpretation.
Also tradition does not make something RIGHT.
I may be wrong and if shown any biblical evidence that Moses is indeed NOT a priest, I will back down but at the moment we have tradition vs black and white text from the word of God.
[Moses being a priest] somehow escaped mention during four millenia of Jewish study and commentary on the OT, despite the fact that they contain extensive discussions of Moses, Aaaron, Miriam, and the priesthood.
Quote from: TheKarazyvicePresidentRR on January 25, 2010, 12:23:06 AMOkay maybe I'm missing it but it saying he is a priest flat out seems to need very LITTLE interpretation.Apparently it does take a bit of interpretation because the black and white text from the word of God says that all of Israel are priests. The black and white text from the word of God says that all NT believers are priests. Are you actually arguing that the Redemption play definition should be that all Israelites and all NT characters should be given the identifier of priest?
Apparently it does take a bit of interpretation because the black and white text from the word of God says that all of Israel are priests. The black and white text from the word of God says that all NT believers are priests. Are you actually arguing that the Redemption play definition should be that all Israelites and all NT characters should be given the identifier of priest?
Okay, I will let allow ANY NT believer be a Priest, after the end of the world.
Quote from: TheKarazyvicePresidentRR on January 25, 2010, 11:50:19 AMOkay, I will let allow ANY NT believer be a Priest, after the end of the world.Depending, of course, on your interpretation of Revelation...but that's a whole other can of worms...
(Revelation 20:6) (I think this is the "NT Priests" verse everyone has been calling upon)
And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Not to be rude, but it seems to me like you are not putting all the arguments together.
Combine this with the fact that the Bible actually calls Moses a priest, and that seems like nearly irrefutable evidence to me.
If this really is "nearly irrefutable evidence" doesn't it strike you as a bit strange that millenia of Jewish tradition and orthodox Christian belief speak against this identification? Doesn't that strangeness give you a bit of pause?
That is Rob's call.
no one is even attempting to answer the objections that have been raised (repeatedly).
doesn't it strike you as a bit strange that millenia of Jewish tradition and orthodox Christian belief speak against this identification?
Quote from: EmJayBee83 on January 25, 2010, 11:29:32 PMdoesn't it strike you as a bit strange that millenia of Jewish tradition and orthodox Christian belief speak against this identification?Yes, it is a bit strange that others haven't picked up on this before. But that doesn't make it wrong either.