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And, as always when this comes up, I ask for some biblical or scholarly evidence that they existed in any temple other than Solomon's. Our only evidence is that they were built for Solomon's Temple, and there is actually a lot of support for the concept that they were not made in Z-Temple. They should only be a Solomon's Temple Artifact, and I'm still trying to see where the basis for the rule is coming from
Wikipedia is not considered a reliable source for Redemption rulings. If Wikipedia references a reliable source you're welcome to site that.
If we were to say the reference is to the first Sanctuary — but there was no curtain! If, again, the reference be to the second Sanctuary, but there were no Cherubim? — In truth the reference is to the first Sanctuary and as to ‘curtain’ the reference here means the curtain at the entrances, for R. Zera said in the name of Rab: There were thirteen curtains in the Sanctuary, seven facing the seven gates, two [more], one of which was at the entrance to the Hekal, the other at the entrance to the Ulam; two to the debir; two, corresponding to them, in the loft. R. Aha b. Jacob said: In truth the reference here is to the second Sanctuary, but it had painted Cherubim, as it is written: And he carved all the walls of the house round about with carved figures of Cherubim and palm-trees and open flowers, within and without, and he overlaid them with gold fitted upon the graven work.
If we follow the citations and look into the Mishnah, a component of the Talmud, we find the following in the tractate Yoma:
What we've chosen to use as a source is scripture. The Bible says they were designed and placed in Solomon's Temple. It never says they were absent from the Temple when it was restored or rebuilt. The Artifacts that are omitted from Z's and Herod's Temples are specifically known to have not been in those Temples based on scripture.
The problem I still have with this approach is that we have detailed descriptions of Solomon's Temple and its contents in the Bible, but not mention of these components in the other temples. In order to actually understand the situation of those temples and the worship therein, we have to turn to other primary documents or we cannot say that they contained certain items. The onus is on the proof of existence, not proof of absence.
Can you move on now and stop touting it every time this question is asked? Surely you have something better to do.